Characteristics Of The Four Gospels – More than three-fourths of Mark’s contt is found in Matthew and Luke, and 97% of Mark is found in at least one of the two parts of the Gospel. Also, Matthew (24%) and Luke (23%) have similar items that are not found in Mark.
The spirit of the storm is shown in all three synoptic gospels, but not in John.
Characteristics Of The Four Gospels
The Bibles of Matthew, Mark, and Luke are called sermons because they contain many of the same stories, often in the same order and in the same or sometimes the same the same language. He was different from John, who was different in general. The term synoptic (Latin: synopticus; Greek: συνοπτικός, romanized: synoptikós) comes from the Latin from the Greek σύνοψις, synopsis, which is “(a) seen all together, synopsis”;
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Sse of words in glish, a special use for our gospel, of “giving an account of evts from the same point or in the same geral aspect” is modern.
A strong comparison of the three Gospels in contt, arrangemt, and particular language is various from the literary interdepdce.
The question of the true relationship of writing – the synoptic problem – has been the topic of debate for cturies and has been described as “the most beautiful literary enigma of all the time”.
Although there is no resolution, the majority of scholars have long favored the Marcan significance, where Matthew and Luke directly use the Gospel of Mark as their basis, and believe that Matthew and Luke also draws from additional philosophical sources. , name q.
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In general, the sermons are similar to those of John: they are all written in Koine Greek, have the same title, and are completed at the time of Jesus’ death. They are also different from the non-canonical ones, such as the Gospel of Thomas, because they are historical documents,
Write not only the teachings of Jesus, but tell in one clearly the origin, ministry and miracles, and his passion and resurrection.
However, in contt and in words, the synoptics differ from John but have many similarities. Although each gospel includes some special material, most of Mark and about half of Matthew and Luke together, in the same order, often almost verbally. This material is called triple tradition.
Traditionally the three pericopae (sections) are not arranged in the same order in all three Gospels. This is different from the things found in only two Gospels, which differ in their order.
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The classification of the text as two cultures (or two cultures) is not clear, depending on the degree of similarity. Matthew and Mark tell of the curse of the fruit tree,
An incidt, although some differences between the words and contt. In Luke, only the parable of the barr fruit tree
, is based on the differences between the descriptions. Some will say that Luke has updated the content of our tradition, while others will think that it is a pericope.
More than half of the words in this section are negative. Each gospel includes the word abst in the other two and omits something that includes the other two.
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Mark, unlike Matthew and Luke, only adds one practice three times. Pericopae specifically for Mark is rare, especially the two treatments with saliva
A larger number, but still not much, is only reported by Matthew, specifically called the “Great Omission”
Scholars often take this observation as a key to the relationship between the writing of the synoptics and Mark’s special place in the relationship.
The opinion agreed upon by many scholars is that the Marcan is essential, that Mark was created first, and Matthew and Luke all use Mark, incorporating much of it, by editing, into their the Gospels. Another important theory is Marcan posteriority, with Mark having been created by extracting what Matthew and Luke teach.
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Here, both books agree verbatim, with exceptions, for periods of more than sixty words. Mark has no equal.
Most of the document – about two hundred verses, or half of our tradition – is a pericopae shared between Matthew and Luke, but found in Mark. This is called two traditions.
Unlike the material of our tradition, the material of the two traditions is prepared differently in the two gospels. Matthew’s Sermon on the Mount, for example, is compared with Luke’s short Sermon on the Heart, and the rest is scattered throughout Luke. This includes Matthew’s general pattern of putting the words into large blocks, while Luke does the opposite and deals with narratives.
In addition to the two traditions, Matthew and Luke often agree against Mark in the tradition of three differences, sometimes including several additional verses, sometimes differing by one word. This is called the major and minor agreement (the difference is not true).
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The origin of the dual culture, with major and minor agreements, is the essence of the synoptic problem. The simplest theory is that Luke relied on Matthew’s work or something else. However, many scholars, for various reasons, believe that Matthew and Luke did not use others. If so, it must be drawn from somewhere, in contrast to Mark, which combines material from both traditions and overlaps with the difference in Mark where the agreement remains surprise happened. This hypothetical document is called Q, for the German Quelle, meaning “source”.
Matthew and Luke in particular include the birth narrative and the post-resurrection conclusion (with Luke continuing the story in Acts). Among them, Special Matthew includes many parables, while Special Luke includes parables and healings.
Since many people want to tell us about the things that happened in us, as it was given to us by those who were witnesses and servants of the word from the beginning, then I also decided, after examining everything carefully.  From the beginning, write a good report for you, best Theophilus, so that you can know the truth about the things that have been told to you. Synoptic problem 
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The Difference Between The Four Gospels
The “synoptic problem” is the question of the relationship between the writings of the three gospels – that is, the question of the basis or place on which all the teachings are based as when they were written.
The texts of the three synoptic gospels are often similar in wording and order, in discourse and narrative. Most scholars think that this is a depdce document, directly or indirectly, meaning that the close agreement of the gospel is due to the image of the gospel from other texts , or from some written sources that are taken from other gospels.
Theories trying to explain the relationship of the synoptic gospel to John; for non-canonical gospels such as Thomas, Peter, and Egerton; to the Didache; and for lost documents such as the Hebrew logia written by Papias, the Judeo-Christian Gospels, and Marcion’s Gospel.
Ancit sources almost all attribute the gospel to the apostle Matthew, Mark, the translator of Peter, and Paul’s friend, Luke, which is the canonical name.
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However, the authors disagree about the order in which the Gospels were written. For example, Clement of Alexandria believed that Matthew wrote the first, Luke wrote the second and Mark wrote the third;
Commentary by Augustine of Hippo at the beginning of the fifth ctury prests the gospel as including the canonical sequence that (Matthew, Mark, Luke, John), with each evangelist thoughtfully created and supplementmting the work of the ancestors – the Augustinian hypothesis (Matthew-Mark).
This view (which is considered a model of a depdce) was hardly questioned until the end of the eighth century, when Johann Jakob Griesbach published the contents of the Bible in 1776 .Instead of harmonizing each other, he presented the letters together, creating similarities and differences. Griesbach, considering Mark’s special place in the context, thinks that Marcan’s life after and before (like Hry Ow a few years ago.
In the ninth century, scholars used the tools of literary criticism for synoptic problems in mind, especially in German scholarship. Early work was done around the concept of the gospel (Ur-Gospel), possibly in Aramaic, which shows the details. However, from this line of questioning, the consensus emerges that Mark himself is the main source for the two Gospels – the essential Marcan.
The Distinctive Testimonies Of The Four Gospels
In the theory first proposed by Christian Hermann Weisse in 1838, the two traditions are described by Matthew and Luke indepdtly using two sources – hence, two theories (Mark-Q) – which adds Mark to another perspective that most come from. proverbs. . This additional space was originally a logia (word) by Papias and hence called “Λ”,
These two views eventually won widespread acceptance and were rarely questioned until the end of the twentieth century; Most scientists just take the new orthodoxy for granted and direct their efforts to Q